Trails and Time

As I often share with people on Franconia Ridge, being in the alpine zone feels like time travel—experiencing a landscape reminiscent of what one might have seen at the foot of glaciers 12,000 years ago. The highest northeastern mountains hold the last remnants of a tundra ecology, ecological refugia cradled in stone and embraced by clouds.

Hiking on different trails in the White Mountains is its own kind of time travel. Lightly visited trails still look like the paths my great-grandfather built and maintained: meandering, sometimes barely discernible indentations in a soft forest floor, narrow ribbons bordered by moss and lichens. Or when I bushwhack (explore without a trail), I time travel even further back, to the days before trails, when routes were first explored.

Above: Smart’s Brook Trail

Franconia Ridge Loop trails, with their more than 45,000 annual visitors, look entirely different. On the Old Bridle Path and Falling Waters Trail, the tread is deeply incised in some areas—erosion has carved trenches up to five feet deep. In the alpine zone on Franconia Ridge, there are sections where trampling on both sides of the trail have destroyed many square meters of alpine plants, significantly widening the trail and with extensive trail braiding (multiple trails). The ascent up the south side of Lincoln, for example, has sections with trail widening and braiding forty feet wide.

Above: Old Bridle Path

So much of my hiking time and attention these days is spent on these devastated trails. I needed a break, so I decided to spend the day in the Sandwich Range Wilderness, much of the time off of formal trails, my attempt to travel back to the landscape of 100-150 years ago.

I say “formal trails” because there are many bushwhack routes that are used repeatedly, so there are traces of past travel, and sometimes even signs of minimal marking and maintaining. Usually this consists of a few rocks piled here and there. Sometimes these begin as wildlife trails, routes are shared by people and animals, and one sees scat and animal tracks.

In Costa Rican Spanish there is specific word for this sort of trail: trillo. A trillo, as distinct from a sendero (a maintained trail), can be an animal track, a hunter’s route, or simply a lightly used path that forms as people repeatedly walk the same way between locations.

Waterville

When I bushwhack I am repeating what my great grandfather, grandfather and great aunt and uncle did as they explored the forests and crags around Waterville, planning future trails. The first trails in the White Mountains were essentially trillos, ways to get to places that people found and identified as attractive destinations: outlooks, summits, rapids, waterfalls, ponds. Making these into marked trails made them easier to find. The first trail work was simply clearing and blazing these routes. In the spirit and style of exploration, these were often as direct as possible (straight up the slope) or followed along or even in stream beds—one trick to navigating difficult terrain is to use a stream bed when the water level is low. Another strategy is to use land slides to access summits that are so densely packed with krummholz it is almost impossible to make any progress. I recall a bushwhack to the east peak of Osceola, crawling on my hands and knees for the last quarter mile through thick spruce and fir. The original Tripyramid loop in Waterville had no access trails. One simply bushwhacked to and up the north side, and then over to and down the south slide two peaks away. The challenge was crossing to the south peak by way of the middle peak without getting lost—a fourth peak to the northeast was known as the “fool killer” because inexperienced trampers sometimes hiked there instead of to the middle peak.

Early trail makers

Critics sometimes dismiss early White Mountain trails as amateur constructions by inexperienced hikers. However, this critique overlooks that the very concept of a “trail” has evolved significantly. Trails are a blend of empirical features and social constructs. In the past, they were simpler routes shaped by the needs of a relatively small number of “trampers” (a term often used in New England for walkers). Today, our modern recreation “industry” brings millions of visitors to national parks and forests, with increasingly diverse “uses” and “users”—runners, mountain bikers, rock climbers, and more. Designing and building trails to accommodate these numbers and diversity requires substantial tread work and highly skilled rock masonry.

The knowledge and skills of early White Mountain trail makers were equal to their modern counterparts, but with a different attention. Early trail builders were experts in orienteering and cartography. Their focus was not on carving out a trail tread or concern over unimaginable crowds of people. In Waterville, where my family has its roots, the idea was to build a trail network connecting a collection of attractions—summits, waterfalls, rapids, vistas—whose center was the old Waterville Inn. As similar trail systems developed around other communities, the new project became to connect these separate networks so that it was possible to traverse from one end of the the White Mountains to the other. In Vermont trail makers embraced an even more ambitious idea, the Long Trail that traverses the length of Vermont, completed in 1910. The next step championed by the New England Trail Conference (NETC, established in 1916): connect trails across all of New England. And this, of course, helped along the vision of the Appalachian Trail from Maine to Georgia, articulated by Benton MacKaye at the 1921 New England Trail Conference.

Above : Nathaniel Goodrich exploring in Waterville, 1900

It is mistake to dismiss trails made in this era as amateur constructions by inexperienced hikers. These were skilled woodsman with an understanding of landscape-level trail design. They are responsible for creating the first recreational trail networks and long trails in the United States.


With these thoughts in mind, on Sunday I decided to venture into a place where I could experience the spirt of an earlier time. Three others joined me. This crew of four set forth to traverse a nearby ridge and its rocky summits without a trail.

Immediately upon leaving a blazed path, I felt myself relax. Instead of encountering the 1,000-plus hikers and runners typical of Franconia Ridge on a sunny weekend, we saw no one else. We followed what was clearly a trillo—we could see traces of previous travel—but it was faint enough that we lost and rediscovered the track multiple times. We went straight up the fall-line, wanting to get to the ridge as quickly as possible, but there was no sign of significant erosion: too few people travel this way. Sure enough, along the way we saw deer, moose and bear scat. We finally made it to the ridge and then followed along until we reached a rocky outcropping with spectacular views.

To return we scrambled off of the peak and followed a high contour to a the Smart’s Brook Trail, still in the Sandwich Range Wilderness. And I was still in the past: the tread soft and narrow, with undisturbed moss on each side. We encountered one other hiker on the trail in the Wilderness. Things were as they should be.

Afterwards

It was not all pristine while off trail. There was, of course, the presence of the trillo itself, but, as I said, this was just a trace. We found a scrap of rubber and ribbon on the ridge—remnants of a released helium balloon that had floated from a nearby settlement. Somebody had tied a colorful, braided string on a short tree on the summit. We dismantled a fire ring built on subalpine vegetation on the ledge. And there were two climbing bolts screwed into rock, someone’s private climbing route

If time travel to the past is possible, perhaps so is time travel to the future. What will this wilderness route look like in 100 years—or only 10 years? It takes a small increase in traffic for a trillo to start to erode. With GPS in everyone’s phone and photos share ubiquitously on social media, trail-less ridges, summits, waterfalls, ravines, landslides, etc. are being discovered and shared and are easy to find by following GPX tracks. No need for the orienteering skills of yesteryear. You might notice that I did not name the ridge or summit. That was to make it a little bit less likely it is identifiable, though it will not be difficult for people familiar with the White Mountains to guess where it is.

Above: New climbing bolt screwed into ledge in the Sandwich Range Wilderness

As for the aforementioned Smart’s Brook Trail, it has likely been spared the fate of many other trails to lesser peaks because Sandwich Mountain is 3,983 feet high, just shy of 4,000 feet: it is not a trophy for the 4000 footer club.

Balance

My imaginative use of time and history has an analytical purpose as well. We can still find trails and pristine terrain that harken back to 100 and even 200 years ago. We also have trails like those found on the Franconia Ridge Loop that are severely eroded and where hiking and running threaten the alpine ecology.

Just as I resist professional trail builders and recreational ecologists dismissing the work of past trail makers, I encourage those who reject new trail work to reconsider. If a trail is to handle more than 40,000 hikers and runners a year, it needs to have a design that can accommodate these numbers. This means a wider tread and substantial side-hill sections. Rock steps built in this wider tread may have stones that are split and pieced together, with a very different aesthetic than those only wide enough for one person.

Above: new trail work on the Old Bridle Path

I also ask that we not insist that all trails conform to these new designs and trail engineering. Each trail has its own character and biogeography, and most important to this discussion, its own volume and types of visitors. Trails like the Smart’s Brook Trail’s meandering and mossy way can persist. There are some trails in the Sandwich Range that go straight up the fall-line (anathema to recreational ecologists and professional trail builders) that are sustainable at the current number of visitors.

This is the crux: at their current number.

Systemic and network thinking

On a single high-use loop like Franconia Ridge we are struggling to manage 45,000 visitors a year. On White Mountains-wide scale, we are talking about millions of visitors. With a growing population and outdoor recreation becoming more and more popular, the number of people visiting the White Mountain National Forest, whether to hike, run, bike or scramble off trail, is only increasing.

Limiting use through permits may seem an immediate and easy answer, but to limit use on some trails—like the Franconia Loop—will likely displace people to other trails. This could recreate the same problems at new locations. Even if the USFS had the administrative will, funding, and popular support, to implement a forest-wide permit system, it would be logistically impossible to manage. Unlike many national parks that have a handful of monitored entrances, the White Mountain National Forest has hundreds of access points.

Redesigning and rebuilding high-use trails will not solve the problem alone. We need the skills of modern professional trail builders, recreational ecologists and trail specialists with the same skills as the old trail masters with their understanding of trail systems and networks. We should to analyze how visitors flow through an entire trail system. This can be influenced by parking and shuttle policies, as well strategic additions and subtractions to a trail network.

If we are open to adjusting our aesthetics and expectations on some trails, and we think systemically about the White Mountain trail network, maybe we will will be able preserve fragile biotic communities alongside high-use trails like the Franconia Ridge Trail. And maybe we can continue to time travel, to preserve the spirit of wildness in some places.


A version of this essay first appeared in the Raven newsletter. The Raven provided news to volunteers and supporters of trail work and alpine stewardship in the White Mountain National Forest, New Hampshire. You can subscribe here.

A Tapestry of World Trails

Caminante, son tus huellas
el camino y nada más;
Caminante, no hay camino,
se hace camino al andar.
Al andar se hace el camino,
y al volver la vista atrás
se ve la senda que nunca
se ha de volver a pisar.
Caminante, no hay camino
sino estelas en la mar.

                      —Antonio Machado

It’s been over four weeks since I returned from the 2018 World Trails Conference in Santiago de Compostela, Spain where I had the privilege of joining trails professionals and enthusiasts from over 30 countries. The various sessions, panel discussions and “task team” workshops were an incredible exchange of information and expertise. The highlight for me was the 228 km walk to the conference on the Camino de Santiago, setting the stage for what was a transforming experience.

11 of us representing Russia, Armenia, Turkey, Hungary, Korea, Puerto Rica, South Africa, Lebanon, Australia and the United States walked 25 – 30 km a day, passing though farms, forests, villages and cities. As we walked we met locals from places along the way and many fellow peregrinos (pilgrims). People have been walking the Camino since the 11th century, en route to the Cathedral of Santiago de Compostela. Nearly 300,000 people have walked the Camino so far in 2018. For many, if not most, this is a Christian pilgrimage, but it has come to be also a recreational route that inspires people of different faiths from all around the world.

For me walking is an opportunity to reflect, and I chose the Anonio Machado poem Caminante, No Hay Camino as my starting point. I’ve looked at various translations and finally settled on the following that is my own, a hybrid of what I found:

Traveler, your footprints are
the trail, and nothing more.
Traveler, there is no trail
if walking is your purpose.
You make the trail by walking,
and when you turn and look behind,
you see a trail that you will never
travel again.
Traveler, there is no trail
just a wake left in the sea.

I began my walking meditation by reflecting on the word camino. Depending on the country and context, camino can refer to a road or a trail. Camino is often translated as “the way” when referencing the Camino de Santiago. As with any pilgrimage, walking the Camino represents an inner journey realized by traveling a road or trail, and it is this inner journey that is central to its meaning: “…there is no trail if walking is your purpose. You make the trail by walking.”

We often refer to the “path” our lives take. It is after the fact and in retrospect that we tie together disperse and sometimes chaotic events into the common thread that gives meaning to life’s journey: “…you make the trail as you go.” And, of course, this path cannot be retraced, we cannot relive the past. In the end the traces, our footprints, are impermanent: “there is no trail, just a wake left in the sea.”

I found myself considering the paradox of an actual, physical trail that stretches ahead and behind, that we follow, but that is at the same time an experience with no permanence before or after our passage: an inner journey realized in an outer landscape. What is the relationship between this inner and outer path?

As I walked the Camino the image of a thread trailing behind me arose from the words:  “…and when you turn and look behind, you see a trail that you will never travel again.” In addition to seeing an imaginary line draped over the landscape, I found myself taking the time to knit the sometimes tangled and broken strands of my personal narrative into a more coherent story. This story maps the fading steps behind me and provides a dim light to see my way forward: it creates meaning from my life and for my life. As I conversed with my travel companions, I shared my story and heard their stories. These conversations were the basis for our bonding as a group.

As I continued walking I saw my imaginary thread alongside others: my fellow walkers each trailed behind them their own threads, their own stories in a variety of colors and textures. And then there were the many hundreds of other peregrinos from all over the world adding to the design. These travelers were the weft, the vertical of threads of a weaving, but what of the warp, the horizontal threads that bind a tapestry and complete the pattern?

The vertical threads reflecting multiple inner and outer journeys overlay a landscape. This landscape not only includes uninhabited  forests and mountains, it encompasses the places people call home. We spent nights in PonferradaVillafranca, La Faba, TriacastelaSarria, Port Marín, Palas, Arzúa, Arca and passed through many other villages. We briefly touched the lives of many hundreds of people who were simply going about day to day activities in their own communities.

The essence of a physical trail is that it passes through a real geography. No matter how inner the spiritual journey, a pilgrim walks. While many of us are accustomed to trails that traverse remote areas and wilderness, a trail is a way for people, connecting places, including the places people call home. This was most evident on the Camino de Santiago as we passed from village to farmland to forest, and returned to villages and cities again. It is in these places where people make their homes that we find the weft, the horizontal threads that complete the pattern. This pattern will itself fade and unravel with time, we can’t escape entropy, but lives and cultures, ways of life, reverberate. They are melodies recalled and turned into new songs by new generations.

As I alternated between this metaphorical vision and my actual footsteps I begin to think of the purpose of this journey: to walk to Santiago de Compostela and the 2018 World Trails Conference.

There is not just one Camino de Santiago, there are a multitude of routes passing through various European countries, and even across the water from Ireland. In this way the Camino de Santiago resembles a watershed and Santiago de Compostela is its confluence at the sea. But the Camino has come to be meaningful beyond Europe and, as I noted, it brings people of many faiths from all over the world. The 2018 World Trails Conference was an event that brought people together from all over the world for a shared experience, a focus on the multifaceted role of trails in our lives.

We often speak of  watershed moments when speaking of events that mark change. A spiritual pilgrimage can result in a profound inner transformation of this kind, but even an afternoon walk can rejuvenate us, the re-creation of ourselves through recreation. The World Trails Conference is a watershed moment created every two years by the global confluence of trails professionals and enthusiasts. What were the transformative moments for me that came from my pilgrimage to the 2018 World Trails Conference?

I am not able to separate my pre-conference Camino journey from the conference itself. My closeness with the companions I walked with continued throughout the conference, and the images of villages, farms and forests persisted. While I enjoyed the professional exchanges and my role in panel discussions, I return again and again to the essential truth I recognized on the Camino: trails connect people to landscapes and people to people, travel and movement is as important as the stewardship of home and place.

I say this with some hesitation. Travel can have a heavy carbon footprint. We live in a time where we must fundamentally change the way we live in order to reduce the impact of climate change. International travel is a significant contributor to climate change.  Perhaps we need to pause before deciding to take that trip overseas and first look closer to home for our recreation.  One of the new WTN task teams is “Towns, Cities and Trails.” We need more urban and town trails so we can both recreate at home and walk and bike within our communities.

Even so, just as there is something in us that binds us to place, there is something that compels us to travel. As a species we have always been on the move, spreading from Africa to Europe, Asia and the Americas. Trails have been with us from the beginning. I believe we need to nurture both these seemingly contrary impulses to stay in place and move about the world. Our attachment to home prompts us to care for our places, to be good stewards; travel restores us and helps us to experience our shared humanity.

There are dark sides to these opposite impulses too. If we never leave home and feel threatened by visitors, we can be prompted to build walls, closing ourselves off from the rest of the world and vilifying the “other.”  We cannot forget that human movement has also come in the form of invasion and genocide. Migration is often forced by poverty, environmental destruction and war. A tapestry can record these horrors as well.

I return to my Camino journey. Even in our small group we represented nations and cultures that have historically experienced conflict and discord. By sharing a walk over nine days we were able to build a community that transcended cultural caricature and we formed strong friendships.

I have spent my life working in the field of international study and travel, and this experience of emergent community within a travel group is universal. The destinations we travel to, places people call home, can also experience expanded community as people pass through. Tourism contributes to local economies, and when well-planned, can distribute income equitably. WTN-Americas volunteer and travel programs in Costa Rica are examples of the power of this cultural exchange and economic benefit.

How to harness the power of trails so that we can together promote cultural diversity, biodiversity and economic well-being rather than move towards a future of war, environmental degradation and poverty?

The World Trails Conference is the biannual confluence of trails professionals and enthusiasts that do the nuts and bolts work of coordinating what it takes to further this vision. The eight World Trails Network international task teams  maintain progress and momentum between conferences. Through Friendship TrailsNext Generation Expeditions and travel programs organized by the WTN hubs, we provide opportunities for responsible travel, bringing in the larger trails community. In this way the World Trails Network helps to weave a continuously unfolding tapestry of trails, a chronicle of our shared quest for a sustainable future.

Two last takeaways from the 2018 World Trails Conference.

It is not enough to briefly reference climate change and the role that travel plays in increasing atmospheric carbon. Trails themselves are affected: a number of presentations identified the impact of climate change on trails and the importance of planning climate resilient trail systems.  This was made very evident when the Sendero Pacífico in Costa Rica was severely affected by Hurricane Nate—we expect more storms of this magnitude in Costa Rica in the future. Climate change is an existential threat and we must consider how travel and trails can promote solutions. With this in mind I’d like to give a shout-out to Corclima, an initiative bringing people and organizations together in Monteverde, Costa Rica to make this major tourist destination climate resilient and carbon negative.

Suh Myung Sook

Events in recent weeks and months, events in the last few days, underscore the danger that hatred, xenophobia and nationalism pose to a sustainable future. If trails can build community across cultural and geographic divides, they can be a force for peace.  One of the most inspiring moments at the 2018 World Trails Conference was when Suh Myung Sook, Honorary Patron of the World Trails Network, recalled her parents walking on a trail between their two villages in Korea. These villages are now separated by the Demilitarized Zone (DMZ).  She then shared her vision of an International Peace Trail linking North and South Korea. In recognition of the idea that trails can be paths for peace, the World Trails Network has established a new International Peace Trail initiative.